Over a dozen streams have been distinguished, some of which are the following:the cognitive stream (that is awareness of what is)the moral streamthe emotional streamthe interpersonal streamthe psychosexual streamthe values streamthe spiritual stream (here spirit is not seen as the highest level or the ground of all being, but as a stream that unfolds through the levels of the hierarchy; needless to say that at the lowest level this is only the most rudimentary spirituality).The psychograph of particular persons shows all of the streams and their degree of development, thus indicating which levels they have reached in the developmental hierarchy. But once we have had at least a glimpse of it, we want to return. This means that when a high state is reached, it will disappear again. Examples: Your own worldview or emotions in the moment How the senior leader of the initiative sees the world (i.e., mindset) ... Based upon the AQAL framework by Ken Wilber. We need social institutions, health care policies, insurance, and a healthy economy to facilitate the health care that is offered in the other three quadrants. 0000004375 00000 n Wilber’s integral vision as expressed in his AQAL map is of fundamental importance for the beneficial transformation and healing of individual lives, society, and the world. The basic explanatory unit of this framework is called a Holon, which is considered simultaneously a whole and a part of another whole. The levels up to and including the rational and its correlates in the other quadrants are called first tier. Ken Wilber devised such a map, called AQAL, which comprises four major dimensions and a number of levels of reality (see below). Furthermore, spirit is the ground of all levels and therefore body and mind are also spiritual. For many this one dimension is science; for others it is art or culture. These streams are not necessarily correlated, which means that one can be at different levels in the different streams. Boston: Shambhala, p.70). This level still belongs to first tier. 2. education by providing examples from a graduate program in Integral Psychology. The AQAL map reminds us of major dimensions and levels of healthcare. 0000001215 00000 n Central to our approach is the employment of the Integral Model to Business and Leadership. The upper quadrants represent individual views, whereas the lower quadrants deal with collective views. 2. The lower-left quadrant that deals with the “you” and “we,” that is, community and culture, is of great importance. The purpose of shadow work is to uncover and befriend these repressed emotions and thereby remove the painful physical and emotional symptoms of the shadow. For example, although art and culture may be acknowledged, the overwhelming emphasis may be on science. Since, like Yang and Yin, the male also contains the feminine principle and vice versa, there is a connection between male and female. x�b```b``ea`e``���ˀ � Q�. This means that out of four dimensions with three levels each, that is, twelve levels, only one level in one dimension is recognized, which is less than 10%. Similarly, if certain dimensions and levels of reality are not represented on a map, this map cannot lead us toward these dimensions and levels, and we may remain unaware of them. 0 0000001709 00000 n Thus, western and westernized societies place enormous emphasis on science and technology at the expense of art and culture: trillions of dollars are spent for science and technology, whereas art and culture receive very little or nothing. Human development is complex and challenging because it is not just one stream of development that passes from the lowest to the highest level. This approach works to some extent, but fails more or less for many diseases. Facing the shadow as an it, in 3rd person, 2. Integral Framework A practical example for application by Dr. Bettina Geiken Integral Project Designbettina.geiken@gmail.com. According to many materialist scientists, a human being is simply a part of physical reality. KEYWORDS: Integral Education, AQAL, quadrants, quadrivium, holon First Sociology Class of the Year It is early September 2006, and twenty-six high school seniors enter my classroom for the 2012.755615 Comprehensive health care is far more effective than any partial and fragmented approach. Finally, the pronoun “it” (3. person perspective) refers to an object, “its” and “they” to many objects, that is, the objects of scientific investigation. If your edit causes unexpected problems, please undo it quickly, as this template may appear on a large number of pages. The pronoun “you” (that is, 2nd person perspective), in the singular, refers to another person, and, in the plural, to many others that constitute the “we” of culture. person perspective) refers to the self, the subject. For example, if, as it is often the case, a scientific map of nature represents only its gross level, that is, matter, as it is usually understood in our culture, then the subtle and very subtle levels of reality cannot be seen and are excluded. Haigh (2013) AQAL Integral: a holistic framework for pedag ogic research, Journal of Geography in Higher Education, 37:2, 1 74-191, DOI: 10.1080/03098265. The pronoun “I” (that is, 1st person perspective) refers to the self, the subject. Conflicts between men and women that are due to an exaggeration of gender differences can be healed through this increasing integration and the awareness of the connection between the male and female poles. The shadow that we want to clear up through this module is deeply rooted in the unconscious. To better understand the relation between the unnamable and the namable and the relation between different aspects of the namable it is useful to have a map. An All-Inclusive Framework for the 21st Century An Overview of Integral Theory Contributor: Sean Esbjorn-Hargens This primer to integral theory provides an up to date introduction and is an ideal piece to give to colleagues and friends who keep asking "What is 'integral theory' anyway?" I want to draw special attention to the Big Mind Process, developed by Zen Master Genpo Roshi. In addition, a sixth element of bodies is also discussed and contextualized within the overall framework of the Integral model. On the contrary, we can distinguish many streams (also called lines) that traverse the levels in the developmental hierarchy (or holarchy as Wilber prefers to call it). 4 A structural view crosses all perspectival lines; for example, talking about structural levels of consciousness Now sometimes the AQAL Framework is used as an “overview” summary of an individual or collective holon. The AQAL map is meant to be evolutionary and developmental, that is, it refers to the evolution of the Kosmos and the development of organisms. Thus, we can see a relation between the use of pronouns and art, morals, and science, or beauty, goodness, and objective truth: “I” refers to the self and its expression in art and beauty. Unless we become aware of at least the major dimensions, we lead impoverished lives – we remain one-dimensional men and women. If any one is reached temporarily, it is considered a state, but if it becomes permanent, it becomes a stage. Clarification of what organisational levels … "ah-qwul"), is the basic framework of integral theory. The human being is not only an object that can be investigated objectively, but has also different levels of subjective experience, including body sensations, emotions, thoughts, visions, and transpersonal meditative experiences. Wilber’s integral vision as expressed in his AQAL map is not only relevant to transformation and healing of our personal lives but also to social and global transformation and healing. The three dimensions are self, culture, and nature; or art, morals, and science; or the Beautiful, the Good, and the True. Finally, in the third tier, consciousness opens up to the infinity of the Kosmos. first, second, and third-person pronouns (for example I, you/we and it). These streams are not necessarily correlated, which means that one can be at different levels in the different streams. However, as it develops into a stage, it will be retained and more permanent healing can occur.Let me illustrate this through transpersonal states and stages of the self, that is, in the upper left quadrant. %%EOF At each level types can be distinguished such as male and female, which can be seen as an expression of Yang and Yin. Consequently, it would be blasphemy to have sex in a Christian church. Beyond the uppermost levels, that is, vision-logic in the upper left quadrant and its corresponding levels in the other quadrants, Wilber distinguished three or four transpersonal levels. %PDF-1.4 %���� Often we see only one aspect, only one dimension of reality. The AQAL map can contribute to healing of our thinking. For example, according to Wilber, one’s spiritual development can be reinforced through bodily exercise such as weightlifting. In contrast, states are considered temporary. The function of a map is to guide us. . If the body is just considered a material mechanism devoid of spirit, the sacredness of sex cannot be appreciated. Hence, healing the mind also helps healing emotions and the body. One might ask: Why do we need a map? The AQAL map reminds us of major dimensions and levels of healthcare. Integral FrameworkThe following presentation is an expression ofmy personal understanding of and experience with the Integral framework, based on the writings and books by Ken Wilber. Focus: exponential technology and digital evolution (Internet infrastructure, artificial intelligence, blockchain & financial tech, B2B IT solutions, Industry 4.0), green technology (renewable energy, energy efficiency, cleantech, circular economy), and life in … So, when a student signs up in their freshman year, they’re given an introductory course that explains the AQAL framework. However, in dualistic philosophies and religions, nature has been seen as devoid of spirit, which explains why it has been so badly misused and exploited. 0000000016 00000 n One might ask: Why do we need a map? To facilitate this ambitious endeavor, Wilber’s Integral Institute developed an Integral Life Practice Starter Kit that includes three workbooks, one reference poster, two CDs and five DVDs on a variety of modules. Similarly, if certain dimensions and levels of reality are not represented on a map, this map cannot lead us toward these dimensions and levels, and we may remain unaware of them. In that union healing can occur that, of course, transcends the thinking mind without excluding it. xref And it says, here’s a framework of the universe that you’re now in. There are many forms of shadow therapy. It is, however, not sufficient to train only or mainly the gross physical body. 2007. According to Wilber, in the pursuit of personal growth, psychotherapy is the great contribution of the West, whereas meditation is the great contribution of the East. both emotions and the body are influenced by the mind. The early days of constructing an Integral organisational theory has led to an outpouring of writing, debate, criticism and confusion because the Integral approach offers so much potential. According to Wilber, every event in the universe has these three dimensions: we can look at it in terms of “I” (how I personally experience the event), “we” (how it is perceived in a culture), and “it/its” (how it is seen objectively in science). Spirit is often considered pure, and the body sinful. But once we have had at least a glimpse of it, we want to return. healing in one stream does not necessarily have a major effect on healing in another stream. And the more often we return and the longer we can stay there (“there” is not the right word because “there” is neither here nor there), the closer we will come to making it our permanent home, which will further our healing. 0000006521 00000 n Now let us return to the vertical direction. It clearly shows the limitations of conventional (mainstream) medicine and indicates how they can be overcome. And what is even worse is the illusion that this impoverished view presents the total picture! This comprehensive framework developed by the internationally renowned philosopher, Ken Wilber, has been widely acclaimed as one of the most relevant … After an interlude on the potentialities of language in Chapter 5, Chapter 6 delves into the unnamable. It is, however, not sufficient to train only or mainly the gross physical body. In its simplest expression, AQAL metatheory covers three complementary aspects of human endeavor: 1. ontology (being), 2. epistemology (knowing), and 3. methodology (doing). Unless we become aware of at least the major dimensions, we lead impoverished lives – we remain one-dimensional men and women. With regard to humans, the levels represent stages in their development. In his AQAL map everything – every entity or event – has three or four dimensions. Being aware of the oneness with the Kosmos finally brings us home. for example, that the view through which Wilber’s notion of perspectives arises is a structural view , since it arises through the structural approach that is the AQAL framework. In contrast, states are considered temporary. Thus, spirit includes and transcends body and mind. But reality is multidimensional. You’re in a universe that has these quadrants, that has the good, the true, and the beautiful, and that it has art, morals, and science, I, we, and it, and so on. For example, after a disturbing dream or real life experience in which a man became very violent, we can first hold that man in our mind, then dialogue or resonate with him, then be that man by taking his perspective, and finally integrate his perspective into a larger me, into Big Mind.According to Wilber, most forms of meditation cannot uncover the shadow. The core modules (representing the upper two quadrants) deal with the body, the shadow (emotions), mind, and spirit. For a more thorough treatment the reader is referred to his book, , and his other books. Here we find body, mind, and spirit (in the simplest version of the AQAL map). The 3-Body Workout addresses all 3 bodies, that is, all levels of the upper-right quadrant. Often we see only one aspect, only one dimension of reality. One merit is that it leads us beyond dualism and its oppressive consequences. 0000008646 00000 n AQAL Foundation was founded by Dr. Mariana Bozesan and Thomas Schulz with the intention to fulfill Brundtland's 1987 request for integral sustainability.Integral sustainability aims at fulfilling “the need of the present without compromising the ability of future generations to meet their own needs” by applying the Integral Investing philosophy and the Theta Model. They all need to be addressed for a comprehensive healthcare because all of these levels play a role in health and sickness. Thus, if one recognizes that one is weak in the moral stream, one would - hopefully! A break appears, if we leave out one or two of these dimensions. Figure 1 shows the AQAL diagram illustrating the four quadrants: The Upper-left quadrant contains the individual’s interior experiences: thoughts, emotions, memories from past experiences, states of mind, perceptions, and immediate sensations. 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